Светлый фон

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Stephani, L. «Parerga archaeologica XXIII», Mélanges gréco-romains, II (St, Petersburg, 1866), 200-216.

Mélanges gréco-romains,

Studies in Early Jewish Epigraphy, eds. J.W. van Henten, P.W. van der Horst (Leiden/New York/Köln, 1994, Arbeiten zur Geschichte des antiken Judentums und des Urchristentums, XXI).

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Tacheva-Hitova, M. «Dem Hypsistos geweihte Dänkmaler in Thrakien: Untersuchungen zur Geschichte der antiken Religionen, III», Thracia 4 (1977), 271-301.

Thracia

Tacheva-Hitova, M. Eastern Cults in Moesia Inferior and Thracia (Leiden, 1983, EPRO, 95).

Eastern Cults in Moesia Inferior and Thracia

Taylor, J. «Why were the Disciples First called „Christians“ at Antioch (Acts 11:26)», RB 101:1 (1994), 75-94.

RB

Taylor, J. Christians and Holy Places: The Myth of Jewish-Christian Origin (Oxford: Clarendon Press, 1993).

Christians and Holy Places: The Myth of Jewish-Christian Origin

Tcherikover, V. «Jewish Apologetic Literature Reconsidered», Eos 48,3 (1956), 169-193.

Eos

Tcherikover, V. «The Sambathions», Scripta Hierosolymitana 1 (1954), 78-98 = CPJ III, 43-56.

Scripta Hierosolymitana CPJ

The Jewish People in the First Century: Historical Geography, Political History, Social, Cultural and Religious Life and Institutions, eds. S. Safrai and M. Stem (Assen/Philadelphia: Van Gorcum/Fortress Press, 1974-1976, CRINT, I, 1-2).