Светлый фон

Wright Jacob L. Rebuilding Identity. The Nehemia-Memoir and its Earliest Readers. Berlin-New York, 2005.

Wyatt Nicolas. The Religious Role of the King in Ugarit // Ugarit at Seventy-Five. Winona Lake, 2007.

Yahil Leni. Holocaust and Antisemitism in Historical Perspective // Major changes within the Jewish people in the wake of the Holocaust: proceedings of the Ninth Yad Vashem International Historical Conference. 1996.

Yilmaz Hüseyin. Caliphate Redefined. The Mystical Turn in Ottoman Political Thought. Princeton, 2018.

Young Edward J. The Prophecy of Daniel: A Commentary. Grand Rapids, 1977.

Young Frances M. Biblical Exegesis and the Formation of Christian Culture. Cambridge, 1997.

Yuval Jacob Israel. Two Nations in Your Womb: Perceptions of Jews and Christians in Late Antiquity and the Middle Ages. Berkeley-Los Angeles-London, 2000.

Zadok Ran. The Earliest Diaspora: Israelites and Judeans in Pre-Hellenistic Mesopotamia. Tel Aviv, 2002.

Zeitler J. Die Marien Welt-Weihe eine dogmatisch zeitgeschichtliche schau. Kaldenkirchen, 1956.

Zimmerli Walter. Das Gnadenjahr des Herrn // Archäologie und Altes Testa-men. Tübingen, 1970. S. 321–332.

Zlotnik Yehoshua. The Question of the Conquest of Jerusalem by the Bar Kokhba rebels. [https://www.academia.edu/635328/The_Question_of_the_ Conquest_of_Jerusalem_by_the_Bar_Kokhba_rebels]

Оппенгеймер Аарон. Рабби Йехуда-ха-Наси. Иерусалим, 2007 (на иврите).

Флейшер Эзра. Solving the Qiliri Riddle / Лэ питрон шээлат змано вэ мэкомо пэилуто шель рабби Элиэзер Килир // Tarbiz 54:3 (1985). С. 383– 427 (на иврите).