Светлый фон

Renehan, R. (1982), ‘Aristole as lyric poet: the Hermias poem’, GRBS 23, 251–274.

GRBS

Rice, A. (1990), Cry to Heaven, London.

Cry to Heaven

Ringrose, K. M. (1994), ‘Living in the shadows: eunuchs and gender in Byzantium’, in G. Herdt, ed., Third Sex, Third Gender: Beyond Sexual Dimorphism in Culture and History, New York, 85–109, 507–518.

Third Sex, Third Gender: Beyond Sexual Dimorphism in Culture and History

Ringrose, K. M. (1996), ‘Eunuchs as cultural mediators’, ByzForsch 23, 75–93.

ByzForsch

Ringrose, K. M. (1999) ‘Passing the test of sanctity: denial of sexuality and involuntary castration’, in L. James, ed., Desire and Denial in Byzantium, Aldershot, 123–137.

Desire and Denial in Byzantium

Ringrose, K. M. (2003), The Perfect Servant: Eunuchs and the Social Construction of Gender in Byzantium, Chicago, London.

The Perfect Servant: Eunuchs and the Social Construction of Gender in Byzantium

Rodley, L. (1994), Byzantine Art and Architecture: An Introduction, Cambridge.

Byzantine Art and Architecture: An Introduction

Roller, L. E. (1997), ‘The ideology of the eunuch priest’, Gender and History 9, 542–559.

Gender and History

Roller, L. E. (1999), In Search of God the Mother: The Cult of Anatolian Cybele, Berkeley CA.

In Search of God the Mother: The Cult of Anatolian Cybele

Ross, M. (1958), ‘Basil the Proedros patron of the arts’, Archaeology 11, 271–275.

Archaeology