Светлый фон
Broken Covenant, Under God,

{99} Alan Heimert, Religion and the American Mind, From the Great Awakening to the Revolution (Cambridge: Harvard University Press, 1966), p. 14, 19; Ruth H. Bloch, Visionary Republic: Millenial Themes in American Thought, 1756–1800 (Cambridge University Press, 1985), p. xiv.

Religion and the American Mind, From the Great Awakening to the Revolution Visionary Republic: Millenial Themes in American Thought

{100} John Adams, letter to Hezekiah Niles, 13 February 1818, in Adrienne Koch and William Peden, eds., The Selected Writings of John and John Quincy Adams (New York: Alfred A. Knopf, 1946), p. 203.

The Selected Writings of John and John Quincy Adams

{101} Bellah, Broken Covenant, p. 44–45.

Broken Covenant,

{102} William W. Sweet, Revivalism in America: Its Origin, Growth, and Decline (New York: Scribners, 1944), p. 159–61.

Revivalism in America: Its Origin, Growth, and Decline

{103} Alan p. Grimes, The Puritan Ethic and Woman Suffrage (New York: Oxford University Press, 1967), p. 102.

The Puritan Ethic and Woman Suffrage

{104} Sidney Ahlstrom, «National Taruma and the Changing Religious Values», Daedalus, 107 (Winter 1978), p. 19–20.

Daedalus,

{105} Al Haber, quoted in Edward J. Bacciocco, Jr., The New Left in America (Stanford: Hoover Institution Press, 1974), p. 228–29.

The New Left in America

{106} Walter A. McDougall, Promised Land, Crusader State: The American Encounter with the World Since 1776 (Boston: Houghton Mifflin, 1997); and for a somewhat different view, James Kurth, «The Protestant Reformation and American Foreign Policy», Orbis, (Spring 1998), p. 221–39.

Promised Land, Crusader State: The American Encounter with the World Since 1776 Orbis