Светлый фон

Shalev-Eyni 2016a – Shalev-Eyni S. Entanglement and Disentanglement. Visual Expressions of Late Medieval Ashkenazi Existence // Drews W., Scholl Chr. (Hrsg.). Transkulturelle Verflechtungsprozesse in der Vormoderne. Berlin; Boston: Walter De Gruyter, 2016. P. 174–196.

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Shalev-Eyni 2016b – Shalev-Eyni S. Receiving of the Law: Visual Language and Communal Identity in Medieval Ashkenaz // Gesta, 2016, Vol. 55, № 2. P. 239–255.

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Silleras-Fernández 2007 – Silleras-Fernández N. Nigra Sum Sed Formosa: Black Slaves and Exotica in the Court of a Fourteenth-Century Aragonese Queen // Medieval Encounters, 2007, Vol. 13. P. 546–565.

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Silver 2001 – Silver L. God in the Details: Bosch and Judgment (s) // The Art Bulletin, 2001, Vol. 83, № 4. P. 626–650.

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Silver 2014 – Silver L. Bruegel's Biblical Kings // Melion W., Clifton J., Weemans M. (eds.). Imago Exegetica. Visual Images as Exegetical Instruments, 1400–1700. Leiden; Boston: Brill, 2014. P. 791–831.

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Slater 2018 – Slater L. Art and Political Thought in Medieval England, c. 1150–1350. Woodbridge, UK: Boydell & Brewer, 2018.

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Smith 2009 – Smith M. R. Reconsidering the 'Obscene': The Massa Marittima Mural // Shift. Queen's Journal of Material and Visual Culture, 2009, № 2. P. 1–27.

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Smith 2016 – Smith Ch. C. Images of Islam, 1453–1600: Turks in Germany and Central Europe. London; New York: Routledge, 2016.

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Soergel 1993 – Soergel Ph. M. Wondrous in His Saints: Counter-Reformation Propaganda in Bavaria. Berkeley; Los Angeles; London: University of California Press, 1993.

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Spissu 2016 – Spissu M. V. Il nemico oltremarino come alterità integrata? Casi di ebrei e musulmani nei retabli di Sardegna (1492-1556) // Llopis B. F. et al. (eds.). Identidades cuestionadas. Coexistencia y conflictos interreligiosos en el Mediterráneo (ss. XIV–XVIII). València: Publicacions de la Universitat de València, 2016. P. 337–355.