Светлый фон
An Introduction to the Medieval Bible

60. См.: Jane Dammen McAuliffe, Barry D. Walfish and Joseph W. Goering (eds), With Reverence for the Word: Medieval Scriptural Exegesis in Judaism, Christianity, and Islam (Oxford: Oxford University Press, 2003); Michael A. Signer and John van Engen (eds), Jews and Christians in Twelfth-Century Europe (Notre Dame, Ind.: University of Notre Dame Press, 2001).

With Reverence for the Word: Medieval Scriptural Exegesis in Judaism, Christianity, and Islam Jews and Christians in Twelfth-Century Europe

61. Smalley, Study, p. 43.

62. Smalley, Study, p. 43–44.

Study

63. См.: De Visscher, Reading the Rabbis; De Visscher, ‘Cross-Religious Learning and Teaching’, in Piet van Boxel and Sabine Arndt (eds), Crossing Borders: Hebrew Manuscripts as a Meeting Place for Cultures (Oxford: Bodleian Library, 2009), pp. 123–132.

Reading the Rabbis Crossing Borders: Hebrew Manuscripts as a Meeting Place for Cultures

64. См.: Pentiuc, The Old Testament in Eastern Orthodox Tradition, pp. 199–262.

The Old Testament in Eastern Orthodox Tradition

16. Реформация и ее трактовки

16. Реформация и ее трактовки

1. Из всех англоязычных произведений об истории Реформации в общем плане повествует книга: Diarmaid Mac-Culloch, Reformation: Europe’s House Divided, 1490–1700 (London: Allen Lane, 2003).

Reformation: Europe’s House Divided, 1490–1700

2. О Петре Вальдо повествует книга: G. R. Evans, ‘Scriptural Interpretation in Pre-Reformation Dissident Movements’, in Sabo (ed.), Hebrew Bible/Old Testament, vol. 2, pp. 295–318, особенно pp. 296–302.

Hebrew Bible/Old Testament

3. Evans, ‘Scriptural Interpretation’, p. 304.

4. Современная биография и оценка деятельности Лютера представлена в книге: Lyndal Roper, Martin Luther: Renegade and Prophet (London: The Bodley Head, 2016).